“Their doctrine is, that the chief good of mankind is to live according to virtue, as Antisthenes says in his Hercules, in which they resemble the Stoics. of musical skill before him, he said: "Cities are governed, so are houses too,/By wisdom, not by harp-playing and whistling." Accordingly, Diogenes said once to a person who was showing him a clock "It is a very useful thing to save a man from being too late for supper." And once when a man made an exhibition. Accordingly, Antisthenes said that wise men only applied themselves to literature and learning for the sake of perverting others they also wish to abolish geometry and music, and everything of that kind. 180-240) wrote: “They wished to abolish the whole system of logic and natural philosophy, like Aristo of Chios, and thought that men should study nothing but ethics and what some people assert of Socrates was described by Diodes as a characteristic of Diogenes, for he said that his doctrine was, that a man ought to investigate: “Only the good and ill that taketh place/ Within our houses. In his book “The Lives and Opinions of Eminent Philosophers,” the biographer Diogenes Laërtius (A.D. United Nations of Roma Victrix (UNRV) History Diogenes Laërtius on The Cynics History of ancient Rome OpenCourseWare from the University of Notre Dame /
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The Internet Classics Archive īryn Mawr Classical Review ĭe Imperatoribus Romanis: An Online Encyclopedia of Roman Emperors Ĭambridge Classics External Gateway to Humanities Resources /web Īncient Rome resources for students from the Courtenay Middle School Library The Roman Empire in the 1st Century pbs.org/empires/romans “Outlines of Roman History” “The Private Life of the Romans” | BBC Ancient Rome bbc.co.uk/history The Internet Classics Archive Internet Ancient History Sourcebook: Rome Internet Ancient History Sourcebook: Late Antiquity Forum Romanum Metropolitan Museum of Art /about-the-met/curatorial-departments/greek-and-roman-art The Ancient City of Athens /athens Oxford Classical Art Research Center: The Beazley Archive beazley.ox.ac.uk The Greeks: Crucible of Civilization pbs.org/empires/thegreeks Janice Siegel, Department of Classics, Hampden–Sydney College, Virginia hsc.edu/drjclassics
Internet Ancient History Sourcebook: Greece Internet Ancient History Sourcebook: Hellenistic World BBC Ancient Greeks bbc.co.uk/history/ Canadian Museum of History historymuseum.ca Perseus Project - Tufts University Internet Encyclopedia of Philosophy Stanford Encyclopedia of Philosophy Later Ancient Roman History (33 articles) Īncient Roman Life (39 articles) Īncient Roman Art and Culture (33 articles) Īncient Roman Government, Military, Infrastructure and Economics (42 articles) However, Cynics were equally skeptical of democracy and freedom, which entail duties that compromise self-sufficiency and provide rights that are unnecessary.”Ĭategories with related articles in this website:Īncient Greek and Roman Philosophy and Science (33articles) Īncient Greek and Roman Religion and Myths (35 articles) Īncient Greek History (48 articles) Īncient Greek Art and Culture (21 articles) Īncient Greek Life, Government and Infrastructure (29 articles) Įarly Ancient Roman History (34 articles) In the history of political thought, Cynics are often regarded as the first anarchists, because they regarded the destruction of the state-which, owing to its hierarchical nature, was the cause of a plethora of misfortunes-as the only salvation for the human species. Crates of Thebes and some Cynics of the Roman era opted for milder ways of expressing their indifference to material goods-namely, by endorsing redistribution of wealth or generous donations of personal property to the needy.
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They stressed the private individual's search for happiness, satisfaction of animal gratification and turned up their noses to social convention and material possessions.Ĭharilaos Platanakis wrote for Encyclopædia Britannica: “Membership in the Cynic fellowship entailed free access to, but not ownership of, material goods, as well as acceptance of stealing and begging. The Cynics are said to have been founded by Antisthenes (445- 360 B.C.) a disciple of Socrates, but Diogenes of Sinope is regarded as the voice and embodiment of the movement’s viewpoint and ideas.
They gave us the words cynical and cynics They even went as far as urinating and shitting in public as a kind of performance art. They dressed is shabby clothes, begged for spare change and taunted sports fans when they left the stadiums. The Cynics were created after the death of Socrates in 339 B.C.
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